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and enrich the lives of generations to come. The caves including
the unfinished ones are thirty in number, of which five (9, 10,
19, 26 and 29) are chaitya-grihas and the rest are sangharamas or
viharas (monasteries). After centuries of oblivion, these caves
were discovered in AD 1819.They fall into two distinct phases
with a break of nearly four centuries between them. All the caves
of the earlier phase date between 2nd century BC-AD.
The caves of the second phase were excavated during the supremacy
of the Vakatakas and Guptas. According to inscriptions,
Varahadeva, the minister of the Vakataka king, Harishena (c.
475-500 AD), dedicated Cave 16 to the Buddhist sangha while Cave
17 was the gift of the prince, a feudatory. An inscription
records that- Buddha image in Cave 4 was the gift of some
Abhayanandi who hailed from Mathura.
A few paintings which survive on the walls of Caves 9 and 10 go
back to the 2nd century BC-AD. The second group of the paintings
started in about the fifth century AD and continued for the next
two centuries as, noticeable in later caves. The themes are
intensely religious in tone and centre round Buddha,
Bodhisattvas, incidents from the life of Buddha and the Jatakas.
The paintings are executed on a ground of mud-plaster in the
tempera technique.